Huner Surchi asked me to help put his words into better English. This is what he said:

 

All my family are Peshmarga.

They are fighting and risking their lives for other people’s lives and honour. I want you to understand, honour means a lot to us. Two Yazidi sisters who had been raped and escaped went from refugee to refugee asking them to kill them. When nobody did, they threw themselves from the mountain they had fled to.

And I want you to understand that Peshmarga are not enough.

Oh, they are enough for fighting. They are fighting IS and they are fighting the Arabs who have betrayed us.

Yes, betrayed us, and that’s something I want you to understand. As the Islamic State advanced, and our fighters had to fall back because they were fighting tanks with rifles, some of the Arabs who had lived among us, had been our neighbours, drank coffee with us and smiled at our children – some of our Arab neighbours joined the barbarians. They joined in the killing. They joined in the raping. Because they were neighbours, they knew where the prettiest young women lived. Women who could be raped, and taken as slaves and sold for the price of a hamburger in a western country. Sold for the price of a quarter pound of chopped meat.

Now hatred of Arabs is felt by many Kurds. And you will say that is bad, that is racist. We will say we don’t know who we can trust and so we can’t trust any  Arabs. You have felt this too. You interned Germans and Japanese during the Second World War. Many of them were blameless. But war breeds hate. War is not something you can play with, it’s not something you can take chances with. And for us, in our history, our recent history and our far history, we have been massacred by Arabs countless times. And now Arab neighbours have turned against us. There were no Arabs among the refugees on Sinjar mountain.

There’s something else I want you to understand. You have given us many things. You are giving us weapons now, and air cover, and we are very grateful. But you gave us the arms embargo that meant we faced tanks with rifles. We have built the most tolerant society in Iraq. Women have been free. We have trades unions. We had Arab neighbours, living equally with us until this happened. We have been an example of what is possible. And you have favoured Iraqi governments, and Turkish governments, who have slaughtered us and denied us our rights. You have refused to recognise Kurdistan. And now we have been fighting your war for you. It is our war, but it is your war too.

Because you have given us something else. IS fighters here include Arabs, but they include men with British accents who discuss on Twitter how many Kurdish women they are each allowed as sex slaves. They include Australians who post pictures on social media of their sons holding up severed heads. They include men with American and Canadian accents, men speaking French and German, men from Belgium and Holland and Sweden and Norway. You have given us some of our enemies. How has this happened?

How have you let your universities and mosques become incubators for these people? There are things I want you to understand about us, but I want to understand this about you.

And I want to understand how you can support our fight, how you can talk about brave Peshmarga, and not fight too. Because this is also your fight. You gave us these people. Now fight them with us.

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That was Douglas Adams’s description of Sunday afternoons. It won’t make a lot of sense to anyone under 25, because they live in the time of the Internet but, as xkcd points out today, before the internet instead of enjoying peaceful, meditative calm people were just frequently bored.

In the UK there was another problem. Before 1994 there were severe restrictions on shop opening times. That there should be any government regulation of business opening hours is grotesque, Methodist bullying. The weird post-apocalyptic feeling of deserted streets and shuttered shops gave Sundays a unique and bleak, lifeless desolation.

I remember the passage of the shop hours reform legislation. It would lead to appalling exploitation of workers, Labour screamed. People would be chained to supermarket checkouts, unable to have any family life.

Instead, we have some extra employment, some extra flexibility in when we choose to work and when we choose to go shopping. Nobody is complaining about the loss of empty Sunday. In fact, any move to abolish Sunday opening now would be met with incredulity and anger from the general population.

This shows up two things, I think. Firstly, that Labour politics are founded on a belief that people, humans, are intrinsically and unalterably evil and need to be shepherded by an elite to prevent them from mercilessly exploiting others. This is similar to the Christian view of the Fallen nature of humanity, and it comes from the religious as well as the political traditions so even Labour atheists can believe themselves to be one of a Fabian elite.

The second thing it shows is that this view is wrong. The terrible exploitation of vulnerable workers hasn’t happened, we’ve just had more opportunity for employees and for consumers. Labour restrictions in the name of our own good just restrict, they don’t do any good and they do a great deal of harm, suffocating the people they’re designed to help.

Of course, this paternalistic view is present in Conservatives too. But that’s more obvious, we expect Tory Conservatives to treat the mass of humanity with contempt. Labour likes to think it is different. If anything, it is worse. At least Tories are content to leave people alone in their hovels, and not go in after them and badger them about their diets, weight and recreational habits.

 

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There’s a line in a recent Chris Dillow post that says:

Whereas social democrats try to work within the confines of what the public considers “fair”, and try to tweak those perceptions, we Marxists fear that this is a forlorn task because the power of ideology warps those perceptions.

I’m sure Chris know this is how non-Marxists often think of Marxists, that their ideology warps their perceptions. It’s more appropriate to talk of Marxists being indoctrinated than it is most people, who take less doctrinal, more experience-based and pragmatic approaches to issues.

Indeed, Marxism belongs with traditional religions to a bracket of improbable, dogma-based belief systems that require faith to maintain, in the teeth of what could politely be called conflicting data. As with traditional religions, you get ‘Why I am still a Marxist’ and ‘Why I am no longer a Marxist’ essays and columns – Chris himself wrote one – which are very similar to ‘Why I am still/no longer a Christian’ type pieces.

You don’t get ‘Why I am still a slightly conservative pragmatist’ essays in the same way.

So Chris is on very swampy ground, making charges against non-Marxists that are better, perhaps only appropriate if, aimed at Marxists like himself. It gets worse.

What does ‘fairness’ mean? In particular, what is the objective test for fairness?

Obviously, there isn’t one, for a very good reason: nobody agrees what ‘fair’ means. And it’s Chris’s fault.

Not just Chris, but the whole of the Marxist left that for a century or more has been trying to bludgeon through un-argued propositions by disguising them in wrappings labelled ‘fairness’ and ‘social justice’. The egotism and narcissism involved in this approach are extraordinary: my views aren’t just me doing my best to understand the world and what’s best, they’re Objective Truth, Fairness and Justice!

But this is a wrapping for something genuinely vile. The argument being made is summed up in Chris’s final paragraph:

Public opinion might decide what is a successful political strategy, but it is more questionable whether it should decide what is a morally right one. One of my fears about Labour politics is that this distinction is often ignored.

Although people disagree with Chris – because of some mental deficiency in them and not because he might be wrong, or wrong for them as individuals – he feels entitled to impose his own preferred outcomes on them by force, because there’s no other way to do so. Indeed the point of this whole piece is that the failure of Marxists to persuade others of their ideas is because of the mental deficiency of the others, and not because Marxism is a peculiar mid-nineteenth century fallacy, like Homoeopathy  or the modern Druid movement.

This has nothing to do with fairness or justice. It is a form of psychopathy.

But so is being a Marxist at all, knowing what that particular faith has been responsible for in the past hundred years.

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Ominously, Libya’s chaos is spilling across the region. The country is awash with up to 15 million rifles and other weapons, and a report by the UN panel of experts this month found that “Libya has become a primary source of illicit weapons“. These arms are fuelling chaos in 14 countries, including Somalia, the Central African Republic, Nigeria and Niger. Qatar is helping to deliver Libyan armaments to Syria, where Russian-made weapons bought by Gaddafi’s regime are being given to fundamentalist Islamist rebels.

In what has all the hallmarks of mission creep, a small number of US soldiers are being sent to Tripoli to begin training troops. But a stable future for Libya seems remote, however much the country’s strife is safely hidden away from the headlines. It is dividing along every fracture line imaginable: whether it be ethnic, tribal, regional or political. Most Libyans have failed to even register for upcoming elections.

There is a real prospect of the country collapsing into civil war or even breaking up. Unless there are negotiated settlements to its multiple problems, Libya will surely continue its descent into mayhem, and the region could be dragged into the mire with it.

No wonder western governments and journalists who hailed the success of this intervention are so silent. But here are the consequences of their war, and they must take responsibility for them.

I give such a large quotation because it’s lovely to see Jones worrying about Libya being a source of illegal weapons as though this doesn’t go back to before the little lad was born, as though Libya didn’t turn into the IRA’s main weapons supplier, as though this didn’t extend to being a member of the Axis of Evil WMD-making tyrants – and as though Libya didn’t leave this select club as a result of the Western intervention in Iraq that Jones so strongly opposed.

We’re used to this sort of amoral and cynical banking on the ignorance of the reader from what a friend calls the Justin Bieber of the British left and, as the comments show, he has not underestimated the readership of Comment is Free.

But yes, there will be some consequences of the intervention and some of those consequences will be bad – some will be good, like the eradication of a sadistic, rape-fuelled, torturer state – not that I expect Owen to care very much about this. As a supporter of the Libyan intervention I completely accept this responsibility.

But Jones has never shown any sign of accepting his responsibility for the consequences of his campaigning, and that of others like him: more than 140,000 dead SO FAR, no sign of an end to the violence, all the sectarian division and violence of Iraq but no possibility of removing the tyrant, no possibility of peace, the certainty of genocidal reprisals when Assad regains control, no prospect of the introduction of democracy or the rule of law.

 

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The bar has been set very high indeed, but this clears it comfortably: Warren Mundine, of course science needs an Indigenous perspective.

The argument, which seeks to place indigenous Australians in a special little box of people who can’t understand or relate to maths or science directly, ends as follows:

To go back to a time when Aboriginal and Torres Strait Islander culture was put into an ethnographic box, as some sort of anthropological curiosity, and excluded from the breadth of mainstream knowledge, including maths and science, is to disadvantage all Australians.

Bless her race-hustling little heart. She’ll have non-white scientists being interviewed about ‘what gravity waves mean for my community and how they make me feel’ next.

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After the dignified restraint of the ‘Dance on the Bitch’s Grave’ street party I organised after Thatcher died (“Ha ha the witch is dead” merchandise is still available from our web store), I was disgusted yesterday to see right wing scum saying they ‘admired’ Tony Benn’s conviction, and complimenting him on his personal life. Some went so far as to say they hadn’t always agreed with his politics and, deep in the depthsiest deeps of the lowest right wing gutter - the lowest of the low,  people were quoting things Benn had actually said and done!

It’s at times like this I realise that it’s the personal venom of Tories that marks them out as subhumans. Not for them the calm, evidence-based exchange of Marxist opinions. They can never avoid the personal and their hate shines at every moment. Not for nothing did Aneurin Bevan say Tories are “lower than vermin”.

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